I wrote a post about the matter back in January. I took it down because Sean contacted me, and said I'd got it all wrong. Since then, a few e-mails have been sent to and fro, in order to, hopefully, get it all right.
It all started when I came across the comments at Sean's vid about "hallucinations", and got, frankly, pissed off about a reply by Sean to a comment by someone, "abbeyism", who's more or less completely bought into the mainstream "the crazy pick axe killer"-fear mongering: "Oh my God, I hope no seriously ill people hear this, go off their much needed medication for glossier grandiose religious awakenings and become dangerous...again," "abbeyism" wrote.
Well well, we all know that this kind of reasoning, unfortunately, is wide-spread among people, who have no clue what crisis is about but what they've been told by mainstream psychiatry through the mainstream media. So, what I reacted to wasn't that much this comment, although I also left a reply to "abbeyism" at the thread, but, as mentioned, Sean's reply to "abbeyism": "(...) On my previous video on paranoia, I said that in many cases, paranoid people will be better off medicated. (...)" - Btw, I also questioned his viewpoint in the comment thread to his vid on "paranoia".
This is what I wrote in reply to Sean:
An outstanding example of what I call the bipolar-Stan-Grof-Ken-Wilber-élitism. Us and them. The real loonies, and us, the chosen ones.
I think a quite realistic estimation is that about 70 - 80 % (if not more) of ppl labelled "sz" experiences "paranoia". If it were true, that most of them are better off medicated, widely drug-free alternatives like Soteria or Finnish Open Dialog wouldn't have the success they DO have.
Neither would long-term outcome studies time and again suggest, that recovery from "sz" off drugs is far more likely than on them. The truth is, hardly anyone on drugs ever fully recovers. The majority of ppl OFF them does.
John Nash didn't recover and return to Princeton bc he popped the poison, A Beautiful Mind wants us to believe, he popped. He recovered bc he tossed the poison out, and never touched it after 1970. If anyone, HE was "paranoid".
I really love your vids, Sean, but do me a favor, and read up on the science!
In contrast to my reply to "abbeyism", it took some time before this comment was approved of. Maybe Sean wanted to put together an answer to my comment before he put it out there. Fair enough.
Now, in our e-mail exchange Sean said he didn't regard neither himself nor Grof nor Wilber "enlightened", and that it certainly wasn't his intention to discriminate against anyone. I told him, I'd edit my post, and probably also change its title. I won't do the latter though, because élitism is, unfortunately, still what I see is going on here. Pure New Age élitism. As in, for instance, if you suffer from "paranoia" and other distressing experiences during crisis, that may well be a manifestation of the negative, "dark" energies, you're born with. Bad karma, exactly as in bad, "faulty", genes. In other words, if you've suffered severe abuse and neglect during childhood, it's probably because you've been an asshole in a past life. Your own fault, and now you pay for it. Oh, really?? The New Age way of letting the abusers off the hook, and maintain the status quo. Sorry, I don't buy it. And I'd like to see Sean tell this all those many kids who are abused and neglected by their parents and/or other people in their lives to their face: "You know, according to our philosophy, you only get what you deserve. Probably it's because you're a little stupid, spiritually slightly retarded, that you need to go through this. So, stop whining, and get on with your life." Well well well, if this is regarded "awakened", I certainly can do without any awakening.
Anyhow, still in a conciliatory mood, I yesterday ventured to watch Sean's latest vids, "Spiritual Awakening vs. Bipolar Disorder" Part One, Part Two, and Part Three. If nothing else, watch the third part, and pay attention to what Sean says from 09.33 in the vid on, which, as I let Sean know, in my interpretation translates into: "schizophrenics" are less likely to recover than people labelled "bipolar" by psychiatry. Sean did not object to my interpretation.
IMHO, it is utterly snobbish and, indeed, discriminating to tell people, well in fact that they're too stupid, too spiritually retarded to recover, and maybe even turn their experience of profound suffering into personal growth and development, and that they therefor are better off drugged into a stupor. Not to mention that it is plain nonsense, both in the light of the scientific literature, and in that of innumerable personal accounts. As a matter of fact, the more suffering, the more likely recovery becomes. Since suffering acts as an incentive for transformation. It may very well be that, as I wrote to Sean, "[p]eople who've experienced a lot of trauma in their lives from a very early age on probably need more time to work it all out. Indeed, "mania" usually lasts for about a fortnight, on average, doesn't it, "psychosis" for about five to six weeks, which could be seen as correlating with the amount and intensity of trauma the person has experienced. But from there to conclude that people who maybe need more intense support for maybe some longer time than others are less likely to recover..." actually strikes me as some of the worst New-Age-us-and-them-élitism I've ever witnessed, and certainly not as awakened.
Bottom line: Sean's vids are absolutely worth watching. They definitely contributed to my own understanding of my experience. But beware of their dividing holier-than-thou-attitude towards "the schizophrenics", especially those labelled "paranoid".
If you read this, Sean, you'll probably feel deeply injured. You're welcome to comment and tell me that you didn't intend to say that "the schizophrenics", no matter how "paranoid" btw, are less likely to recover than those who received a fancy "bipolar" label from their shrink.
_______________
P.S.: If you remember the original post: the person who got turned down by Grof because of his/her label, that wasn't Sean, no. My mistake. Anyhow, it happened, and it tells something about the great guru's attitude towards people who carry the "wrong" label. The person in question was labelled "schizophrenic"...
_______________
For comments on the original post see here
Showing posts with label Sean Blackwell. Show all posts
Showing posts with label Sean Blackwell. Show all posts
Wednesday, 24 February 2010
Friday, 27 November 2009
Hallucinations
In a reply to a commenter who says she hasn't been able to see anything "in this life with a painful connection", Sean writes: "Yes, not all trauma is from our childhood. Sometimes its from adulthood or the peri-natal stage, and sometimes it certainly looks like the traumas are more related to karmic issues, past lives, etc..."
I've heard people maintain they weren't traumatized many times before. Most often in order to defend the medical model: "I haven't been traumatized. So, consequently, I must suffer from a chemical imbalance in my brain." In this case, it's not a chemical imbalance, it's karma from some past life. I'm sure, I don't believe in the chemical imbalance bs. I'm not quite sure whether to believe in past lives, karma and stuff. What I'm sure I do believe in is that there's a lot in this life that is traumatizing, while we don't recognize it as traumatizing. Like being human in an inhumane world, for instance. Whether someone is able to cope with that challenge without having to ask for help, or not, depends on a number of often rather subtle, individual distinctions in their life experiences. Distinctions that often are overlooked.
Labels:
Derrick Jensen,
hearing voices,
normality,
R.D. Laing,
Rufus May,
Sean Blackwell,
spirituality,
trauma
Sunday, 8 March 2009
"Thou Shalt Not Be Aware"
What I would add to this video is how "Thou Shalt Not Be Aware" not only applies to abuse/mistreatment in families - and not being unconditionally loved by your parents to me equals to child abuse/mistreatment, just as the denial of the truth does - but just as much to a society, that only "loves" (i.e. accepts) you under the condition that you live up to its norms and values. Which, in regard to our modern western civilization, means that you have to be the perfect consumer/producer in order to receive society's unconditional love, its acceptance.
Well, and I'd like to add, that psychiatry of course not only covers over the abuse/mistreatment performed by single private persons, families - while society as a whole would condemn abuse/mistreatment - but indeed covers over the abuse/mistreatment, that pervades society on all levels, and that is the foundation of consumerism: "Thou Shalt Not Be Aware" that modern western civilization's norms and values are thoroughly unnatural, destructive, and abusive, and thus inhumane - causing inhumane suffering, both physically and psychologically. "Thou Shalt Not Be Aware" that it is modern western civilization, who suffers from a chronic imbalance - of power. "Thou Shalt Not Be Aware" that it is perfectly natural and healthy to react "crazy" to "normality", i.e. to the real insanity.
If society truly and honestly were dismissive of oppression, betrayal, fraud, exploitation, abuse, mistreatment, etc., psychiatry as a societal institution would never have been established. Instead people, who'd been exposed to these assaults, would be offered real help, not punishment and additional assault.
Read also Gianna's post on this video.
Labels:
consumerism,
control,
family,
NAMI,
oppression,
politics,
psychiatric abuse,
Sean Blackwell,
spiritual awakening,
trauma
Wednesday, 25 February 2009
Saturday, 29 November 2008
Thursday, 26 June 2008
A sacred process II
Some more thoughts in the wake of Sean Blackwell's video and his latest blog entry.
Make sure to read the "Introduction to my new book..." at Sean's blog, where he takes on Kay Redfield Jamison's An Unquiet Mind. Those of you who've been to read Chauncey's analysis of Jill Bolte Taylor's TED Talk, also will have found him praise Kay Redfield Jamison whom he contrasts to Jill Bolte Taylor - in regard to style.
When it comes to contents, both are pretty much the same: both talk about crises being biological illnesses, brain diseases, that are incurable, chronic illnesses, and that need lifelong "medication" in order to be kept under control.
If you've been around this blog only for a moment, you'll know that I strongly disagree with this point of view as there's no evidence so far for crises to be biological illnesses, and as I see that this mainstream-viewpoint actually has stripped and still does strip "countless people of hope for a truly better life, medication free", as Sean writes. Indeed, I find it morally irresponsible by the mental health system to, continuously, make a claim like that, into the bargain often in a way that suggests it were a proven fact rather than a mere hypothesis, a mere theory, and I wish there were more professionals like Ron Unger who'd dare to speak up and challenge the system concerning this matter.
Sadly, I haven't encountered as much as one single professional, psychiatrist, psychologist, or any other, here in Denmark yet, who has shown to be as courageous as Ron (and a number of other professionals abroad). Not even the "brilliant (though not perfect...) guidance". Let me know if you have. I'll be happy to do a piece on him/her!
Now, I can't blame Chauncey for his praise of Kay Redfield Jamison as he, as far as I know, has no personal experience of "madness", his opinion on the matter (whatever it is) thus of course being a result of the information that is immediately available to the public. Which is the mainstream information, stating that extreme states of mind are due to brain diseases. Thus Kay Redfield Jamison's book An Unquiet Mind is published by Macmillan, Jill Bolte Taylor's My Stroke of Insight by the Viking Penguin Group, and both can easily be found at both Amazon and Barnes & Noble, while Sean Blackwell's book A Quiet Mind is published by and can only be purchased through Chipmunkapublishing, a small though significant, British underground publisher, specialized in books about mental health and well being.
Well, and although I do not at all agree in neither Jill Bolte Taylor's nor Kay Redfield Jamison's conception of crises to be biological diseases, I nevertheless widely agree to Chauncey's criticism of Jill Bolte Taylor's TED Talk. At least as far as style is concerned.
In regard to contents, I will certainly read Sean's book. I'm actually looking very much forward to it. While I think, I will spare me the doubtful pleasure of reading Kay Redfield Jamison's book. I've read several books of that kind, and the reading always left me with extremely unpleasant feelings of despair and powerlessness.
As for Sean's call for people to share about their experiences with extreme states of mind, I find it just as important as he does, in order to reduce the public's ignorance and fear of these states, that unfortunately only has been increased by the mainstream conception of these states to be caused by biological illness, thus being nothing but meaningless and unpredictable (and thus dangerous) "madness" (that would have to be fought and suppressed at any price). Although I also find it quite challenging to share such a deeply personal experience publicly, I have considered doing so for a while, and will share at least some of it in time to come.
Make sure to read the "Introduction to my new book..." at Sean's blog, where he takes on Kay Redfield Jamison's An Unquiet Mind. Those of you who've been to read Chauncey's analysis of Jill Bolte Taylor's TED Talk, also will have found him praise Kay Redfield Jamison whom he contrasts to Jill Bolte Taylor - in regard to style.
When it comes to contents, both are pretty much the same: both talk about crises being biological illnesses, brain diseases, that are incurable, chronic illnesses, and that need lifelong "medication" in order to be kept under control.
If you've been around this blog only for a moment, you'll know that I strongly disagree with this point of view as there's no evidence so far for crises to be biological illnesses, and as I see that this mainstream-viewpoint actually has stripped and still does strip "countless people of hope for a truly better life, medication free", as Sean writes. Indeed, I find it morally irresponsible by the mental health system to, continuously, make a claim like that, into the bargain often in a way that suggests it were a proven fact rather than a mere hypothesis, a mere theory, and I wish there were more professionals like Ron Unger who'd dare to speak up and challenge the system concerning this matter.
Sadly, I haven't encountered as much as one single professional, psychiatrist, psychologist, or any other, here in Denmark yet, who has shown to be as courageous as Ron (and a number of other professionals abroad). Not even the "brilliant (though not perfect...) guidance". Let me know if you have. I'll be happy to do a piece on him/her!
Now, I can't blame Chauncey for his praise of Kay Redfield Jamison as he, as far as I know, has no personal experience of "madness", his opinion on the matter (whatever it is) thus of course being a result of the information that is immediately available to the public. Which is the mainstream information, stating that extreme states of mind are due to brain diseases. Thus Kay Redfield Jamison's book An Unquiet Mind is published by Macmillan, Jill Bolte Taylor's My Stroke of Insight by the Viking Penguin Group, and both can easily be found at both Amazon and Barnes & Noble, while Sean Blackwell's book A Quiet Mind is published by and can only be purchased through Chipmunkapublishing, a small though significant, British underground publisher, specialized in books about mental health and well being.
Well, and although I do not at all agree in neither Jill Bolte Taylor's nor Kay Redfield Jamison's conception of crises to be biological diseases, I nevertheless widely agree to Chauncey's criticism of Jill Bolte Taylor's TED Talk. At least as far as style is concerned.
In regard to contents, I will certainly read Sean's book. I'm actually looking very much forward to it. While I think, I will spare me the doubtful pleasure of reading Kay Redfield Jamison's book. I've read several books of that kind, and the reading always left me with extremely unpleasant feelings of despair and powerlessness.
As for Sean's call for people to share about their experiences with extreme states of mind, I find it just as important as he does, in order to reduce the public's ignorance and fear of these states, that unfortunately only has been increased by the mainstream conception of these states to be caused by biological illness, thus being nothing but meaningless and unpredictable (and thus dangerous) "madness" (that would have to be fought and suppressed at any price). Although I also find it quite challenging to share such a deeply personal experience publicly, I have considered doing so for a while, and will share at least some of it in time to come.
Wednesday, 25 June 2008
A sacred process
Sean at Bipolar or WakingUp?! posted the below video on YouTube yesterday. I just love it. Absolutely awesome! Well, and what he says about "mania" applies just as well to any other kind of "psychosis": it's a sacred process.
Here is Sean's video:
Here is Sean's video:
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