I don't know if this is just me, but writing about stuff like what happened to Torben Martin Bødker just knocks me out, more or less completely. And reading headlines like "School shooter discontinued psychiatric treatment", i.e. "the dangerous mentally ill who go off their meds", without any mention of the fact, that it is far more likely, that these very same "meds", or withdrawal from them, caused Tim Kretschmer to experience akathisia, resulting in him going on a shooting spree, doesn't exactly make me feel better. Well, at least I had an interesting conversation on the phone, and comment exchange on my Danish blog with one of the article's authors. Who's just another victim of mainstream ideology, you might say, and certainly wasn't deliberately out to hurt anyone.
Nevertheless, I felt hurt, insulted, assaulted, discriminated against - apropos of ego-identification... - and at the same time as I feel, I have to speak out against this discrimination, there's the little voice in my head, trying to tell me, that it's me who's wrong, and who hasn't got a right to say anything at all. Exhausting.
Whatever, here, eventually, the video of Ray Sandford and his mom, giving their side of the story about Ray's forced electroshock "treatment". And since I can't think straight enough anymore tonight to write anything just halfway intelligent about it myself, or create more than two links: Jayme at Rayne's World has a great piece on it, and Stephany at Soulful Sepulcher has all the information about how you can help Ray.
As I actually at times are really really sick and tired, and fed up, and you-name-it, with hearing people defend - yep, defend! - psychiatrists and their camp followers, trying to tell me, that those poor bastards really do believe they're helping, that their main interest really would be to help people in crisis, that they really do not know what (huge harm) they're doing, and that, consequently, I would have to be nothing but compassionate and forgiving and whatnot - this video-clip says pretty much exactly how I feel about the issue.
The documentary "The Doctor Who Hears Voices" can now be watched at YouTube - or below in this post - as a playlist. For months I've waited to get a chance to watch this film, that shows the British therapist Rufus May's approach to helping people in crisis, documenting his work with "Ruth", a young doctor who hears voices, over a period of twelve months.
His approach of trying to help people figure out the meaning behind their "symptoms" makes Rufus May, who has experienced crisis and has been labelled "schizophrenic" himself at the age of 18, a controversial figure in a system, that regards things like hearing voices a meaningless "symptom" of a brain disease.
Some takes in this film were a bit tough to watch for me, almost "too close for comfort". And I guess, others will experience the same. Nevertheless, this is an important film, that not only can contribute to a better understanding of what crisis really is about, but also takes on the discriminating dimension inherent in a concept that views crisis, "mental illness" as a chronic brain disease, meaningless and incurable, requiring life-long medication, and being a valid excuse for not giving the "mentally ill" person any chance to seek a higher education and/or be employed in a responsible position. Without doubt, it was a wise decision to let the true Ruth remain anonymous. I have seen comments on this film, that say, Rufus May is irresponsible as a therapist, and that Ruth should be reported to the NHS, being a danger to her patients, the "mentally ill" person she is.
In my opinion, we need a lot more Rufus Mays. And, apart from those who are directly affected by crisis themselves, and whom it may help to come to a better understanding of their experience, everyone who works in the mental health system should watch this film. Here it is:
Did I just say, I probably wouldn't post for a few more days? Uhm, well, I came across this video, ten minutes ago. Really like it. I guess, the peace and calm about it is exactly what I need right now. And it's just so true.
Some bloggers subject their readers to the irresistible beauty, grace and charme of cats. I'll subject you to some more irresistible Richard Wright. Here's
If you haven't yet read it at Freedom Center's site or Gianna's blog: Forbes has an article and a video on Freedom Center featuring, among others, Will Hall. Check it out!
I've got some really, really bad news for psychiatrists, parents, and "patients" who believe they can blame (their) genes for (their) "mental illness", in one way or the other. Actually, it's really bad news for everybody, who believes, they can blame anything on (their) genes.
What Bruce Lipton is explaining in the video-series actually is a scientific, biological proof for the trauma-model to be true, and the bio-medical, genetic model to be, well yeah, rubbish.
While today's genetics take a starting point in a model, that says genes produce proteins, that then activate behaviour, Bruce Lipton had wondered how it, under these circumstances, could be possible for living organisms to continuously show behaviour, even after their genes were removed.
He found out, that modern genetics had thrown away the decisive part of the whole, behaviour-creating process: genes do not produce proteins, but transmitters, signals do activate genes as a blueprint for new proteins. While these signals are sent by an effector, that in its turn is activated by a receptor, who, in the first place, had been activated by another, initial signal. And where did this initial signal come from? Well - and now it's definitely time for everyone, who doesn't want to know about the trauma-model to stop reading, and pretend nothing ever happened! The three monkeys, you know - it comes from the living organism's environment.
All behaviour, all life, that finds expression in behaviour, is always, and no matter if we talk a single cell, or a highly complicated organism such as man, a reaction to this life's environment.
What then about findings, that show for instance "schizophrenics" to, sometimes, deviate genetically from "normal" people? The thing is, when a secondary signal doesn't find a protein inside the organism, that matches the situation, i.e. that would create behaviour appropriate in the given situation (or: behaviour, that would be an appropriate and functioning response to the initial, primary signal), and if now the situation is so complicated (as for example a double bind is), that the signal doesn't find an appropriate blueprint in the genes, either, that could provide the basis for the production of an appropriate protein, the blueprint, the genes, can be varied. Mutations are possible. But in contrast to today's common belief, mutations aren't random, they are adaptive. And they're not inborn, other than when they're a response to signals from the environment, the living organism found itself in before birth.
Thus the environment shapes the genes of the in it living organism. It is not the genes, that, because of some random mutation, produce, seen in relation to the environment, irrational, inappropriate, dysfunctional behaviour. And, of course, the varied blueprint, the mutated gene, can be varied "back to normal" whenever the environment changes and renders the variation superfluous.
Sorry, Mom and Dad, but we're back at "the schizophrenogenic mother" & Co., yes. Actually, we're at a point, where no kind of "inappropriate", "sick", dysfunctional behaviour can be blamed on anyone's genes, that is on anyone's individually inborn charcteristics, anymore. On a biological level, life is proteins, not genes. Genes are nothing but a plan. The house is built by signals and of proteins, and which house is built depends on the ground, the environment. Not on predetermined plans. Every organism carries the plans for all imaginable houses inside itself, the possibility to change plans included. Thus, everything is possible. Which in the end becomes manifested is a question of what signals the environment sends - and of how the individual perceives its environment. Which is dependent on the environment that to start with has formed the individual's perception of its environment.
Brought to the level of human behaviour, it is perception (of our environment) that controls behaviour, not biology. While the way, we perceive our environment ("belief" in Bruce Lipton's words), in itself is acquired, is a reaction to environmental signals. Here treatment options like therapy, meditation, etc. enter the picture. A belief can be changed. Everything becomes possible. Provided that the individual becomes aware of its beliefs.
Bruce Lipton's findings correspond perfectly with what many of us, who haven't bought into the biological model - and both those who've had the experience of extreme states of mind themselves, and professionals as Laing and Mosher - have experienced: change the environment (for example by changing diet and exercise habits, or by moving faaar away from home*...), and you'll change the behaviour. And they correspond just as perfectly with the findings of neuroscience in the field of neuroplasticity.
Nevertheless, this also has a political dimension (discrimination, eugenics), and I fear, no matter how hard the scientific evidence, everything will be done to suppress findings like Bruce Lipton's. Bruce Lipton has written a book about his findings, The Biology of Belief, which I suppose to be a somewhat more rewarding and interesting read than, just as an example, Jill Bolte Taylor's My Stroke of Insight, or Kay Redfield Jamison's An Unquiet Mind (find the hurrays yourself, it's not an impossible task). The Biology of Belief was published in 2005, the videos at YouTube were posted in November 2007, and this is the first time, I've ever heard of it (which certainly isn't due to me not following what's going on).
Thank you, Gianna, for posting this!!!
BTW: NAMI recently reacted to the new findings about mutated chromosomes in relation to so-called "schizophrenia", I wrote about here and here. NAMI's report is, astonishingly though rightly, not half as enthusiastic as Thomas Werge's statements in the Danish media.
To all the Jill Bolte Taylors out there: you're definitely looking in the wrong place, folks. To all you therapists out there, advocating the biological, genetical version of the Stress-Vulnerability-Model: stop disempowering and patronizing people with fairy stories about genes, that are nothing but junk-science! And to everyone, who's out there, leaning comfortably back on disability, and in front of your TV, all day long, blaming your genes for your allegedly unchangeable and uncontrollable suffering (I know, now I'm controversial again): Belief controls behaviour, not biology. Take responsibility! If not for yourself, so at least for others. By stopping to diffuse junk-science's untruths about genes and biology, and by stopping to try to silence biopsychiatry's (junk-science's) critics. _______________
* Now, no one should think, it's enough just to pull up stakes and move to Timbuktu. That's something I've tried numerous times, without any lasting success. The problem remains the same. Only to pull up outside-stakes is never enough. It's also always the inner ones, the "belief", that has to be pulled up. - Although, it helps to move to Timbuktu. Unless that's where your "loved ones" actually do live...
I came across the video I posted on Tuesday while I actually planned to post the one below. The short excerpt from a talk by Eckhart Tolle (the full talk is here - or well, it was; unfortunately it isn't anymore) seems to me both a good introduction to clarify some unfortunately very common misunderstandings in regard to psychiatric drugs and meditation and its potential to lead to enlightenment - as well as in regard to therapy and its potential to lead to full recovery - and at the same time it sums up the answer to the question whether or not it is possible to recover from emotional distress using drugs, psychiatric prescription drugs, or any other mind-altering drugs.
The concise answer, given in the Eckhart Tolle talk, is no, it is not possible to recover from emotional distress while under the influence of mind-altering drugs. Simply because these drugs prevent the individual, who is under their influence, from getting in touch with his/her true self, from becoming aware and conscious. All mind-altering drugs "work" by enhancing unconsciousness. They stand like an impenetrable wall between the individual and his/her true self.
Although any spiritual teacher knows this just as well as Loren Mosher, for instance, knew it, most mental health professionals, psychiatrists, psychologists or other, seem never to have heard about it. How else would it be possible, that, no matter what kind of emotional distress, the combination of psychotropic drugs and therapy, the combination of two treatment measures, whose aims are diametrically opposed to each other, is promoted as the best treatment option by the system? But, well, in contrast to spiritual teachings, that not only acknowledge the possibility of full recovery, or enlightenment, with a spiritual term, but aim at exactly this full recovery or enlightenment with everything they teach, the mental health system often still denies full recovery to be possible at all.
The consequence of this denial of the possibility to achieve a higher level of awareness, consciousness, which in its turn is a consequence of psychiatry's concept of chronic, biological brain diseases, is that the mental health system aims at the very opposite of what a spiritual teacher would aim at, thus trying to reduce the individual in crisis' increased and increasing (or awakening) awareness, consciousness by all means. Not only "back to normal", but, even more sadly, most often to a level far below "normal", and just as often permanently, through "maintenance medication" with highly toxic chemicals, that not only reduce the brain's capacity while the individual is taking the drugs, but that also cause brain damage, thus reducing the brain's capacity permanently and to an increasing extent the longer the drugs are taken.
So, if you are awakening, if you are going through a crisis that is, beware of mind-altering substances, especially of dirty drugs such as all psychiatric drugs, whose brain damaging potential is somewhat greater than that of pure, natural substances (such as the "leaf").
Here is the video by Jane, who gives an answer more detailed and outspokenly related to emotional distress (so-called "mental illness") than Eckhart Tolle does:
Unfortunately, the video, I'd posted here, is no longer available at YouTube. It was a short excerpt from a workshop with Eckhart Tolle, where he talks about the potential of psychoactive substances, like alcohol, to "calm down the noise machine in the head" for some time, and thereby to provide some temporary relief from the suffering it is to be an ego-identified individual in our modern, western society. "But there is a price", som han siger, "The price is, you're moving towards unconsciousness. But on your way towards unconsciousness, you feel a little better. So, drugs, whatever they may be, smokes... - Take a smoke! - Of course, pot isn't a drug. It's a leaf. So, the leaf can give you some relief. But the price you pay is that you move towards unconsciousness. There is another way of becoming free..." (my italics)
Saturday, after spelling out to Larry that our conversation was over from my side, I felt a certain need to clean, to shake off the negativity that, although I'd been very aware of it, and had tried my best to keep it at arm's length, anyway had piled up inside me, and to recharge my batteries with some positive energy.
Part of the process was to analyse what had happened. In writing. But a far more important part was to concentrate on something, that could be a source of positive energy.
Earlier that day, I'd noticed that Jane had posted a new video on her YouTube channel: "Meditation experience and spiritual possession". It's a one-hour long vid, and I didn't feel I had the peace and calm to concentrate for so long a time, before I'd finished analyzing the communication with Larry, also my reaction to him, completely. So it had become late, Saturday evening, before I eventually watched the vid. And even if I actually was quite worn out, watching the vid was the best that could have happened. It made me feel both light and soft and full of joy again.
I've wondered a lot about certain "crazy" things I've done in the past. And although I'd intellectually understood that I'd been forced to do them in order to protect myself just as they were some sort of revenge, although I also had understood, intellectually, that even the threatening of the voices, for instance, not necessarily were "evil spirits", but just as much "guardian angels", they still appeared sort of strange to me. Watching the vid brought me, at least, one step closer to real understanding, accepting and loving. "Crazy" me? No, just me. - Time for a cup of Angel Tea...
I found a link to the below video at one of Patricia Lefave's new sites, CounterPsych. In the video John Breeding talks about "Helping People w/ Psychology Issues & Mental Health Problems", about Loren Mosher and Soteria, about how "everything eventually changes and transforms" ("This, too, shall pass.") if only it is allowed time and a safe space "to be and express itself", about how important it is "to stay in present time, in space, to not let our fears and reactivity run us", about how important it is "to bring yourself into this space of calm and relaxed confidence", especially for those, who want to help people in crisis.
He also talks about the devastating effect of concepts like "permanent conditions", "permanent mental illnesses and stuff, as a condition, a state that you have and will have", that "makes it impossible to change, and transform, and grow, because it is a negation of reality, and it puts a fear..., and it puts a false premise, a big lie, in there, that there's this brain disease, when there's not."
Now some people may wonder: "Well, isn't there? I've always been told it were a brain disease." The concepts of biological, genetically predisposed, and permanent brain diseases are altogether believe-it-or-not concepts. No scientific evidence has yet been found to prove any of these concepts right, as this article by Steven Morgan, that Gianna posted on her blog yesterday, once again makes clear. On the contrary, as Steven's article states, every circumstantial evidence points towards (childhood) trauma to be the cause of existential crises.
The video in many ways can stand as a response to Sean's video on crises, supporting his views, just as it at the same time clearly contrasts with Torben Schjødt's views, indeed, exposes these as the big lies, the negation of reality, that, come into existence out of fear and reactivity, make change, transformation and growth impossible ("Many of the patients Torben Schjødt has met have never overcome their illness completely.").
Thanks to Mike (PsycheTruth), John Breeding, Steven, Sean, Patricia, Gianna... to everyone out there in the blogosphere, at YouTube, in cyberspace, making an amazing contribution to bring about change, transformation and growth, and for all the positive energy that keeps coming from you!
Sean at Bipolar or WakingUp?! posted the below video on YouTube yesterday. I just love it. Absolutely awesome! Well, and what he says about "mania" applies just as well to any other kind of "psychosis": it's a sacred process.
In the below video John Breeding takes on the widespread view, that it would be an exaggeration to call electroshock "treatment" (ECT) torture. Watch, and decide for yourself.
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Pura Raza Española (Andalusian), 1996 - 2012, Famoso XV - Rebeca V
When God created the horse, he said to the magnificent creature: I have made thee as no other. All the treasures of the earth shall lie between thy eyes. -Arabian