Tuesday, 27 November 2007
The Salvation Syndrome
Since I tagged yesterday's post with "Salvation Syndrome", I will have to explain what I mean by that.
Well, I've been wondering for quite a while what it might be which makes people in crisis believe psychiatry were an institution established and maintained in order to help THEM, while it seems quite obvious to me that this institution was established and is maintained only and solely to help everyone else than the person in crisis. That it was established and is maintained in order to help protect society from disturbed (by society) and, far more important, disturbing (society) elements.
Among other reasons, which I will return to in a future post, I arrived at what I called "Salvation Syndrome" - for once making use of an almost psychiatric categorization and terminology. I hope, I will be forgiven!
To illustrate the concept, I'll quote from a reply to my own contribution to the ect-debate - actually my debut at the Danish users-magazine "Outsideren" - that ran in the magazine some time ago. My, rather nasty, remarks in brackets.
"The psychiatrist on duty didn't know me, but so did the charge nurse. The psychiatrist considered me to be ordinarily sad (incredible! "Ordinarily sad"! How CAN he!) and was ready to send me home. The charge nurse, though, didn't like my condition and wanted to observe me for 24 hours (yah, the charge nurse KNEW K., and KNEW what K. needed and desired). Soon it showed that I was developing a manic delirium,..." (It was a close one, but thanks to the charge nurse, K. anyway was admitted entrance to the holy halls of psychiatric power, where she hastened to display all signs, i.e. "symptoms", necessary to qualify for salvation, i.e. "treatment", and thus was redeemed from having to go through her personal version of the profoundly human, though also, admittedly, painful and saddening experience of facing feelings of inner emptiness and meaninglessness.)
There you've got it: the Salvation Syndrome, or: "Save me from having to be an aware and responsible human being!"
In fact, I've never observed a choice of words more related to salvation than K.'s. "Half-unconcious as I was, I nevertheless heard the confidence inspiring voice of nurse F. and the whistling of the air in the corridors that felt like swan wings to my cheek", K. describes being taken to the ect-room. A strangly artificial and almost biblically picturesque language.
Well,as suggested above, I don't doubt that K. was sad, deeply sad, and in real great pain when she went to the psych emergency. But unfortunately, K.,too, during earlier contact with psychiatry had bought into its pseudo-solutions to her sadness and pain as the only possible and valid ones. Just as people accept the advertising industry's message, that you can become a personality by buying an "Invita"-kitchen, achieve freedom by a wireless i-net connection, or experience real life by having a Coke, they accept psychiatry's message that you can escape having to deal with your emotional and existential problems, that you can escape having to be a human being by buying into its diagnoses and "treatments". What all these messages fail to tell you, is that their pseudo-solutions for your needs and desires, because of their temporary as well as alienating nature, inevitably will create an ever greater need and desire inside you that will make you ever more dependent on the puffed goods. All the while you are told that the growing pain, the growing emptiness and meaninglessness you feel because your needs and desires never really are satisfied, is due to a chronification of your "mental illness" and thus requires even more goods, i.e. diagnoses and "treatment": Have another Coke, or two, or three... and be saved, once more.
K. ended up receiving 11 ect-"treatments" in one week. She's convinced that it "saved her life". Today, she is one of psychiatry's and ect's fiercest advocates in Denmark, giving lectures "about the course of the illness ("bipolar disorder") and electrostimulation's effectiveness", and she's been asked to write a book about her experience. The Danish Kitty Dukakis.
I don't doubt that ect saved something for K. But I'm not at all sure, if this something was her life.
Well, I've been wondering for quite a while what it might be which makes people in crisis believe psychiatry were an institution established and maintained in order to help THEM, while it seems quite obvious to me that this institution was established and is maintained only and solely to help everyone else than the person in crisis. That it was established and is maintained in order to help protect society from disturbed (by society) and, far more important, disturbing (society) elements.
Among other reasons, which I will return to in a future post, I arrived at what I called "Salvation Syndrome" - for once making use of an almost psychiatric categorization and terminology. I hope, I will be forgiven!
To illustrate the concept, I'll quote from a reply to my own contribution to the ect-debate - actually my debut at the Danish users-magazine "Outsideren" - that ran in the magazine some time ago. My, rather nasty, remarks in brackets.
"The psychiatrist on duty didn't know me, but so did the charge nurse. The psychiatrist considered me to be ordinarily sad (incredible! "Ordinarily sad"! How CAN he!) and was ready to send me home. The charge nurse, though, didn't like my condition and wanted to observe me for 24 hours (yah, the charge nurse KNEW K., and KNEW what K. needed and desired). Soon it showed that I was developing a manic delirium,..." (It was a close one, but thanks to the charge nurse, K. anyway was admitted entrance to the holy halls of psychiatric power, where she hastened to display all signs, i.e. "symptoms", necessary to qualify for salvation, i.e. "treatment", and thus was redeemed from having to go through her personal version of the profoundly human, though also, admittedly, painful and saddening experience of facing feelings of inner emptiness and meaninglessness.)
There you've got it: the Salvation Syndrome, or: "Save me from having to be an aware and responsible human being!"
In fact, I've never observed a choice of words more related to salvation than K.'s. "Half-unconcious as I was, I nevertheless heard the confidence inspiring voice of nurse F. and the whistling of the air in the corridors that felt like swan wings to my cheek", K. describes being taken to the ect-room. A strangly artificial and almost biblically picturesque language.
Well,as suggested above, I don't doubt that K. was sad, deeply sad, and in real great pain when she went to the psych emergency. But unfortunately, K.,too, during earlier contact with psychiatry had bought into its pseudo-solutions to her sadness and pain as the only possible and valid ones. Just as people accept the advertising industry's message, that you can become a personality by buying an "Invita"-kitchen, achieve freedom by a wireless i-net connection, or experience real life by having a Coke, they accept psychiatry's message that you can escape having to deal with your emotional and existential problems, that you can escape having to be a human being by buying into its diagnoses and "treatments". What all these messages fail to tell you, is that their pseudo-solutions for your needs and desires, because of their temporary as well as alienating nature, inevitably will create an ever greater need and desire inside you that will make you ever more dependent on the puffed goods. All the while you are told that the growing pain, the growing emptiness and meaninglessness you feel because your needs and desires never really are satisfied, is due to a chronification of your "mental illness" and thus requires even more goods, i.e. diagnoses and "treatment": Have another Coke, or two, or three... and be saved, once more.
K. ended up receiving 11 ect-"treatments" in one week. She's convinced that it "saved her life". Today, she is one of psychiatry's and ect's fiercest advocates in Denmark, giving lectures "about the course of the illness ("bipolar disorder") and electrostimulation's effectiveness", and she's been asked to write a book about her experience. The Danish Kitty Dukakis.
I don't doubt that ect saved something for K. But I'm not at all sure, if this something was her life.
Labels:
consumerism,
ect,
pseudo-solutions,
salvation syndrome
Monday, 26 November 2007
A call for Big Pharma's - and psychiatry's - attention
In the US this "illness" has been known for quite a while. Eventually, it has also entered the Danes' conciousness: "compulsive shopping", or "shopaloholism". We can undoubtedly blame Big Pharma for the fact that this "disorder" not yet has been acknowledged as an actual "illness". What are you waiting for? Get a move on and develop a drug against this horrendous "illness"! So that it will become accepted as a valid diagnosis in the ICD, chapter V. It is simply a scandal, that people who loyally followed the advertising industry's calls for consumption, people who've become so exemplary consumers of all sorts of everyday as well as luxury goods that they themselves don't even think it's fun anymore, are doomed to completely do without the joy of consuming, just because you can't deliver the goods!
Provisionally, I recommend that psychiatry provides a temporarily solution for these poor individuals. Get the diagnosis approved! The poor shopaloholics have the right to be enabled to consume at least a diagnosis. Be sure, the pills will be put on the marked, sooner or later.
Until then, you might consider to learn from the experience with alcoholics and regard shopaloholism as one aspect of another underlying "mental illness" such as "anxiety" or "depression", and, voilà!, you got an approved, legitimate "illness" AND the pills to "treat" it!
Provisionally, I recommend that psychiatry provides a temporarily solution for these poor individuals. Get the diagnosis approved! The poor shopaloholics have the right to be enabled to consume at least a diagnosis. Be sure, the pills will be put on the marked, sooner or later.
Until then, you might consider to learn from the experience with alcoholics and regard shopaloholism as one aspect of another underlying "mental illness" such as "anxiety" or "depression", and, voilà!, you got an approved, legitimate "illness" AND the pills to "treat" it!
Sunday, 25 November 2007
Out of the frying pan into the fire - or: Out of one abuse into another
They are in ecstasies on Funen (an island, one of the three major geographic parts of Denmark): 7 out of 10 alcoholics stop drinking when treated by the Alkoholbehandlingscenter Fyn. For, among other things, this advanced treatment center sends alcoholics to a psychiatrist. As we all know, many addicts are "mentally ill", so their addiction can and has to be viewed as self-medication.
So, the alcoholics are sent to a psychiatrist who then, of course, will find one or another diagnosis to label the person with. Preferably "anxiety" or "depression". Well, and after the person is diagnosed, "treatment" in the shape of psych drugs needs to get started. The sooner the better. The consumption of these pills, of course, is not termed "abuse" but "treatment", even if their effect by and large is just the same as the effect of alcohol: They influence an individuals state of mind by creating an imbalance in brain chemistry, and thus they see to that the individual is no longer capable of sensing himself and his emotional reactions as he'd be in an uninfluenced condition.
The pills are called "medicine" even though most psych drugs, especially benzodiazepines, are far more addictive than recreational drugs like cannabis, heroin, cocaine and, well, alcohol, and often cause severe withdrawal symptoms, as soon as you, against psychiatry's urgent request to stay on them for the rest of your life, try to quit them. Heroin, yah. Indeed, it is easier to quit heroin than to quit most psych drugs.
The pills are called "medicine" even though all psych drugs, just like synthetic processed recreational drugs like Ecstasy, cause brain shrinkage and cell death on a long-term basis, and to, at least, the same if not a greater extent than alcohol e.g. But this is of course the intended effect, as it is with all psychiatric "treatment".
The advantage of psychiatrically prescribed pill-abuse to self-determined, private alcohol-abuse is that the psychiatrically prescribed version of abuse through the public institution psychiatry provides total control of the individual's abuse, and thereby of the individual himself, to society. Something which can't be said of a private alcohol or drug abuse.
The advantage for the abusing individual is that the coveted, self-anaesthetizing effect doesn't cost the individual half of the money an alcohol- or drug-abuse would cost him, if achieved with the help of prescribed pills. Health insurance pays, up to nearly the whole price, depending on the individual's private economy.
Out of private into state sponsored (and controlled) abuse. Truly a great success! As they call it on Funen.
So, the alcoholics are sent to a psychiatrist who then, of course, will find one or another diagnosis to label the person with. Preferably "anxiety" or "depression". Well, and after the person is diagnosed, "treatment" in the shape of psych drugs needs to get started. The sooner the better. The consumption of these pills, of course, is not termed "abuse" but "treatment", even if their effect by and large is just the same as the effect of alcohol: They influence an individuals state of mind by creating an imbalance in brain chemistry, and thus they see to that the individual is no longer capable of sensing himself and his emotional reactions as he'd be in an uninfluenced condition.
The pills are called "medicine" even though most psych drugs, especially benzodiazepines, are far more addictive than recreational drugs like cannabis, heroin, cocaine and, well, alcohol, and often cause severe withdrawal symptoms, as soon as you, against psychiatry's urgent request to stay on them for the rest of your life, try to quit them. Heroin, yah. Indeed, it is easier to quit heroin than to quit most psych drugs.
The pills are called "medicine" even though all psych drugs, just like synthetic processed recreational drugs like Ecstasy, cause brain shrinkage and cell death on a long-term basis, and to, at least, the same if not a greater extent than alcohol e.g. But this is of course the intended effect, as it is with all psychiatric "treatment".
The advantage of psychiatrically prescribed pill-abuse to self-determined, private alcohol-abuse is that the psychiatrically prescribed version of abuse through the public institution psychiatry provides total control of the individual's abuse, and thereby of the individual himself, to society. Something which can't be said of a private alcohol or drug abuse.
The advantage for the abusing individual is that the coveted, self-anaesthetizing effect doesn't cost the individual half of the money an alcohol- or drug-abuse would cost him, if achieved with the help of prescribed pills. Health insurance pays, up to nearly the whole price, depending on the individual's private economy.
Out of private into state sponsored (and controlled) abuse. Truly a great success! As they call it on Funen.
Labels:
brain damage,
control,
psychiatric drugs,
substance abuse
Words, Part I
It seems a common phenomenon that individuals with a psychiatric diagnosis refer to themselves as "mentally ill". Psychiatry's illness-terminology is often uncritically adopted, even by people who don't adopt the gene- nor neurotransmitter story, who don't believe in "mental illness" as physiological illness, uncritically.
Obviously it is widely assumed, that words, terms, don't mean a lot. This is wrong. Language is a means of power and identification which can't be underestimated. It is not without reason that rhetoric and semiotics e.g. are sciences of their own.
My words, my choice of words, defines me. My words ARE me. At many discussion forums and websites one can read the well-intentioned advice that you shouldn't identify with your "illness" since you ARE not your illness. Preferably uttered by people who elsewhere at the same forum say: "I AM mentally ill".
I guess, we can agree that when an individual says: "I am a diabetic", that doesn't make him a "sick" personality. It doesn't make his mind, his thoughts, feelings and actions "sick". Unfortunately, it is a horse of a different colour when it comes to "mental illness". Because both, an individual's personality as well as a potential "mental illness", are located in the individual's brain. Consequently, it has to be this individual's personality which is sick. Can you take someone seriously whose mind, whose thoughts, feelings and the resulting actions are sick? Hardly. Nevertheless, this is exactly what the "mentally ill" demand: To be listened to and taken seriously. On equal terms with people who are not "mentally ill". On what basis?
This is in fact the same problem as with the slave who refers to himself as "slave" and at the same time demands to be treated as a free individual. An unreasonable demand. To adopt the "master's", psychiatry's, terminology, makes me which the "master", psychiatry, views me to be: a "slave", a "mental illness", a diagnosis. An unpredictable, "sick", defective and thus worthless thing, which there's no reason to listen to or to take seriously. Not only in the eyes of psychiatry, but also, consciously or unconsciously, in my own. One of several reasons why I chose to do without terms like "mentally ill" or any other terminology relating to a (brain) disease, when it comes to me personally.
Obviously it is widely assumed, that words, terms, don't mean a lot. This is wrong. Language is a means of power and identification which can't be underestimated. It is not without reason that rhetoric and semiotics e.g. are sciences of their own.
My words, my choice of words, defines me. My words ARE me. At many discussion forums and websites one can read the well-intentioned advice that you shouldn't identify with your "illness" since you ARE not your illness. Preferably uttered by people who elsewhere at the same forum say: "I AM mentally ill".
I guess, we can agree that when an individual says: "I am a diabetic", that doesn't make him a "sick" personality. It doesn't make his mind, his thoughts, feelings and actions "sick". Unfortunately, it is a horse of a different colour when it comes to "mental illness". Because both, an individual's personality as well as a potential "mental illness", are located in the individual's brain. Consequently, it has to be this individual's personality which is sick. Can you take someone seriously whose mind, whose thoughts, feelings and the resulting actions are sick? Hardly. Nevertheless, this is exactly what the "mentally ill" demand: To be listened to and taken seriously. On equal terms with people who are not "mentally ill". On what basis?
This is in fact the same problem as with the slave who refers to himself as "slave" and at the same time demands to be treated as a free individual. An unreasonable demand. To adopt the "master's", psychiatry's, terminology, makes me which the "master", psychiatry, views me to be: a "slave", a "mental illness", a diagnosis. An unpredictable, "sick", defective and thus worthless thing, which there's no reason to listen to or to take seriously. Not only in the eyes of psychiatry, but also, consciously or unconsciously, in my own. One of several reasons why I chose to do without terms like "mentally ill" or any other terminology relating to a (brain) disease, when it comes to me personally.
Labels:
dehumanization,
diagnoses,
discrimination,
identification,
terminology
Studies in genuine narcissism and hypocrisy
Every now and then I bump into personal blogs, websites or other media by true "experts". Often they turn out to be "incredible treats" to read for someone who, like me, is into exploring the depths of the psychiatrist-/psychologist-mind. Since I, this morning (and, in spite of the date above, it is August 16, 2008) came across a real treasure of an object of study, I decided to establish this section on my blog, to let other researchers in the field partake in some of the fruits of my endeavors.
Which I'm going to post here are only symptoms reported by the objects of study themselves, and occasionally a couple of hints about my own thoughts about the patient's condition. Any further assessment and diagnosis you will have to make on your own.
Case #1: The treasure of an object of study, I found this morning. Someone who calls himself "Square Circle". Or was it "Dumb Genius"? No, wait, "Candid Psychiatrist" it was. His real name is Paul Minot. His site has a virus linked to the URL, so: don't go there!!!
Symptoms reported: "...I could say that since you’re a mental patient, you don’t have a career or a family to support, so what the fuck would you know about it?", “And besides, how many other psychiatrists have ever come to this site to shoot the shit with you guys?”
For further, virus-free, studies go to the comment section of this post: http://fascistpsychlaws.wordpress.com/2008/01/02/ethics/.
Case #2: Kalea Chapman, Psy.D., aka Pasadena Therapist.
Symptoms reported: "No doubt — schizophrenia is a lifelong condition that requires medication, management, and psychotherapy, but to be a “schizophrenic” sounds like a life sentence rather than a lifelong condition."
Do I have to mention, that the patient obviously has lost all sense of reality, and seems to be in complete denial (of full recovery to be an actual possibility - off drugs and Pasadena Therapy, at least)?
Case #3: One of my New York Times acquaintances, in dire need of attention and acknowledgement (comment #140): "schlockdoc".
Symptoms reported: "Mr W was madly curious, he wanted to know everything - and what's a neurotransmitter? and are there other ones besides dopamine? and what part of the brain? and how does it all work?", "It is an incredible treat to speak with schizophrenic patients who have such clear insight into their disease."
In contrast to the late and fully recovered Loren Mosher, the patient displays severely reduced social skills. He finds relationships with neurotransmitters more rewarding than relationships with human beings.
Case #4: Karin Garde, Danish psychiatrist, author of several literary masterpieces, especially concerned with the relation between "mental illness" and gender. Awarded in 1981 for her efforts in the field by KVINFO, the Danish Centre for Research on Women and Gender.
Symptoms reported: "It can be heartrending for the surroundings, the relatives and the staff, [to witness the joy with which "schizophrenic" mothers anticipate the birth of a child] because they know, that the woman's expectations of being able to take care of the child herself seldom can be fulfilled.", "Unfortunately, the birth of a child often results in the least bad solution, which is that the child has to be taken away at birth, with or without the mother's consent." Køn, psykisk sygdom og behandling (Gender, mental illness and treatment), Copenhagen, 2003
Which I'm going to post here are only symptoms reported by the objects of study themselves, and occasionally a couple of hints about my own thoughts about the patient's condition. Any further assessment and diagnosis you will have to make on your own.
Case #1: The treasure of an object of study, I found this morning. Someone who calls himself "Square Circle". Or was it "Dumb Genius"? No, wait, "Candid Psychiatrist" it was. His real name is Paul Minot. His site has a virus linked to the URL, so: don't go there!!!
Symptoms reported: "...I could say that since you’re a mental patient, you don’t have a career or a family to support, so what the fuck would you know about it?", “And besides, how many other psychiatrists have ever come to this site to shoot the shit with you guys?”
For further, virus-free, studies go to the comment section of this post: http://fascistpsychlaws.wordpress.com/2008/01/02/ethics/.
Case #2: Kalea Chapman, Psy.D., aka Pasadena Therapist.
Symptoms reported: "No doubt — schizophrenia is a lifelong condition that requires medication, management, and psychotherapy, but to be a “schizophrenic” sounds like a life sentence rather than a lifelong condition."
Do I have to mention, that the patient obviously has lost all sense of reality, and seems to be in complete denial (of full recovery to be an actual possibility - off drugs and Pasadena Therapy, at least)?
Case #3: One of my New York Times acquaintances, in dire need of attention and acknowledgement (comment #140): "schlockdoc".
Symptoms reported: "Mr W was madly curious, he wanted to know everything - and what's a neurotransmitter? and are there other ones besides dopamine? and what part of the brain? and how does it all work?", "It is an incredible treat to speak with schizophrenic patients who have such clear insight into their disease."
In contrast to the late and fully recovered Loren Mosher, the patient displays severely reduced social skills. He finds relationships with neurotransmitters more rewarding than relationships with human beings.
Case #4: Karin Garde, Danish psychiatrist, author of several literary masterpieces, especially concerned with the relation between "mental illness" and gender. Awarded in 1981 for her efforts in the field by KVINFO, the Danish Centre for Research on Women and Gender.
Symptoms reported: "It can be heartrending for the surroundings, the relatives and the staff, [to witness the joy with which "schizophrenic" mothers anticipate the birth of a child] because they know, that the woman's expectations of being able to take care of the child herself seldom can be fulfilled.", "Unfortunately, the birth of a child often results in the least bad solution, which is that the child has to be taken away at birth, with or without the mother's consent." Køn, psykisk sygdom og behandling (Gender, mental illness and treatment), Copenhagen, 2003
25 GOOD REASONS WHY PSYCHIATRY MUST BE ABOLISHED
Just as my Danish blog, I decided to start this one with Don Weitz' "25 Good Reasons why Psychiatry Must Be Abolished". Some people have a problem with Don Weitz' directness. Personally, I think there's nothing wrong with calling a spade for a spade as long as you, convincingly, can argue for it. Which is exactly what Don Weitz is able to do. Unquestionably, Don is one of my greatest heroes.
25 GOOD REASONS WHY PSYCHIATRY MUST BE ABOLISHED
by Don Weitz
1. Because psychiatrists frequently cause harm, permanent disabilities, death - death of the body-mind-spirit.
2. Because psychiatrists frequently violate the Hippocratic Oath which orders all physicians "First Do No Harm."
3. Because psychiatrists patronize and disempower people, especially their patients.
4. Because psychiatry is not a medical science.
5. Because psychiatry is quackery, a pseudo-science which lacks independent diagnostic tests, testable hypotheses, and cures for "schizophrenia" and all other types of alleged "mental illness" or "mental disorder".
6. Because psychiatrists can not accurately and reliably predict dangerousness, violence, or any other type of human behaviour, yet make such claims as "expert witnesses", and with the media promote the "dangerous mental patient" myth/stereotype.
7. Because psychiatrists have caused a worldwide epidemic of brain damage by promoting and prescribing brain-disabling treatments such as the neuroleptics, antidepressants, electroconvulsive brainwashing (electroshock), and psychosurgery (lobotomy).
8. Because psychiatrists manufacture hundreds of "mental disorders" classified in its bible called "Diagnostic and Statistical Manual of Mental Disorders" (a modern witch-hunting manual); such "mental disorders" and "symptoms" are in fact negative, class-and-culturally-biased moral judgments for dissident ways of coping with personal problems and alternative ways of perceiving, interpreting or being in the world.
9. Because psychiatrists, blinded by their medical model bias, fraudulently pathologize and label people's serious life or existential crises as "symptoms" of "mental illness" or "mental disorder" such as "schizophrenia","bipolar affective disorder", and "personality disorder".
10. Because psychiatrists compound this fraud by falsely claiming, without scientific proof, that these "mental disorders" are caused by a "biochemical imbalance" in the brain, genetic factors or "genetic predispositions", despite the fact that there are no genetic factors in "mental illness".
11. Because psychiatrists frequently misinform their patients, families and the public by claiming that brain-disabling procedures such as the neurotoxins (e.g.,"antipsychotic medication" and "antidepressasnts"), electroconvulsive brainwashing (electroconvulsive therapy/"ECT"), psychosurgery (lobotomy) and other behaviour modification-mind control procedures are "safe, effective and lifesaving". The exact opposite is tragically true.
12. Because psychiatrists routinely deceive or lie to patients, prisoners, their families, and the public.
13. Because psychiatrists routinely and willfully violate the medical-ethical principle of "informed consent" by misinforming or not informing their patients about the numerous toxic, disabling and frequently permanent effects of the neuroleptics such as memory loss, tardive dyskinesia, tardive psychosis, parkinsonism, dementia (all signs of brain damage), and death.
14. Because psychiatrists routinely threaten, intimidate or coerce many patients - particularly women, children, the elderly, and prisoners - into consenting to health-threatening/brain-damaging "treatment" such as the antidepressants, neuroleptics, electroconvulsive brainwashing, and hi-risk experiments.
15. Because psychiatrists frequently fail to fully inform psychiatric inmates and prisoners about existing safe and humane, non-medical alternatives in the community such as survivor-controlled crisis centres, drop-ins, self-help or advocacy groups, diet, massage, wholistic medicine, affordable supportive housing, and jobs.
16. Because psychiatrists are sexist in frequently stereotyping women in crisis as "hysterical" or "over-emotional", blaming women whenever they voice real complaints and assertively express their feelings and emotions, prescribing massive doses of tranquilizers and antidrepressants to disproportionately large numbers of women, and in sexually assaulting women in their offices and institutions.
17. Because psychiatrists, particularly white male psychiatrists, are homophobic - the American Psychiatric Association (APA) once labelled homosexuality as a "mental illness" or "mental disorder" - and have used forced electroshock on lesbians, trying to coerce them into adopting a heterosexual life style.
18. Because psychiatrists are ageist in prescribing tranquilizers, antidepressants ("medication") and electroconvulsive brainwashing for disproportionately large numbers of elderly people - a form of elder abuse.
19. Because psychiatrists are racist in disproportionately incarcerating and drugging people of African descent, aboringal people, other people of colour and labelling them "psychotic" or "schizophrenic".
20. Because psychiatrists routinely violate people's civil rights, human rights and constitutional rights such as imprisoning innocent people without court trial or public hearing ("involuntary commitment"), and subjecting them to cruel and unusual punishments or tortures such as forced drugging, electroconvulsive brainwashing, psychosurgery, solitary confinement, "chemical restraints", and 4-point or 5-point restraints.
21. Because psychiatrists masterminded the mass murder of hundreds of thousands of vulnerable people including disabled children, the elderly and psychiatric patients during The Holocaust in Nazi Germany, and "selected" hundreds of thousands of concentration camp prisoners for death ("T-4 euthanasia" program) - historical facts still missing in psychiatric textbooks and histories.
22. Because psychiatrists have willingly participated in and administered mind-control experiments in the United States and Canada since the early 1950s - its chief targets have been poor patients, women, dissidents and prisoners.
23. Because psychiatry, particularly institutional-biological psychiatry, is based on the 3 Fs: Fear, Fraud,and Force.
24. Because psychiatry is a form of social control or punishment - not treatment.
25. Because psychiatry, particularly institutional-biological psychiatry, is fascist - a direct threat to democracy, human rights and life.
A note from the author:This statement is a slightly revised version of the original written in Spring 1998. Feel free to add and publish your own reasons. I am a psychiatric survivor and antipsychiatry activist who has been involved in the psychiatric survivor liberation movment for 24 years. I am also co-editor of "Shrink Resistant: The Struggle Against Psychiatry in Canada" (1988), host-producer of the antipsychiatry program "Shrinkrap" on CKLN radio (88.1 FM) in Toronto, member of People Against Coercive Treatment (P.A.C.T.), and member of the Ontario Coalition Against Poverty (OCAP).]
PLEASE SNOWBALL, COPY AND PUBLISH THIS STATEMENT INCLUDING THE NOTE. NO COPYRIGHT OR PERMISSION REQUIRED.
The author, Don Weitz can be reached at his e-mail address: dweitz@interlog.com
25 GOOD REASONS WHY PSYCHIATRY MUST BE ABOLISHED
by Don Weitz
1. Because psychiatrists frequently cause harm, permanent disabilities, death - death of the body-mind-spirit.
2. Because psychiatrists frequently violate the Hippocratic Oath which orders all physicians "First Do No Harm."
3. Because psychiatrists patronize and disempower people, especially their patients.
4. Because psychiatry is not a medical science.
5. Because psychiatry is quackery, a pseudo-science which lacks independent diagnostic tests, testable hypotheses, and cures for "schizophrenia" and all other types of alleged "mental illness" or "mental disorder".
6. Because psychiatrists can not accurately and reliably predict dangerousness, violence, or any other type of human behaviour, yet make such claims as "expert witnesses", and with the media promote the "dangerous mental patient" myth/stereotype.
7. Because psychiatrists have caused a worldwide epidemic of brain damage by promoting and prescribing brain-disabling treatments such as the neuroleptics, antidepressants, electroconvulsive brainwashing (electroshock), and psychosurgery (lobotomy).
8. Because psychiatrists manufacture hundreds of "mental disorders" classified in its bible called "Diagnostic and Statistical Manual of Mental Disorders" (a modern witch-hunting manual); such "mental disorders" and "symptoms" are in fact negative, class-and-culturally-biased moral judgments for dissident ways of coping with personal problems and alternative ways of perceiving, interpreting or being in the world.
9. Because psychiatrists, blinded by their medical model bias, fraudulently pathologize and label people's serious life or existential crises as "symptoms" of "mental illness" or "mental disorder" such as "schizophrenia","bipolar affective disorder", and "personality disorder".
10. Because psychiatrists compound this fraud by falsely claiming, without scientific proof, that these "mental disorders" are caused by a "biochemical imbalance" in the brain, genetic factors or "genetic predispositions", despite the fact that there are no genetic factors in "mental illness".
11. Because psychiatrists frequently misinform their patients, families and the public by claiming that brain-disabling procedures such as the neurotoxins (e.g.,"antipsychotic medication" and "antidepressasnts"), electroconvulsive brainwashing (electroconvulsive therapy/"ECT"), psychosurgery (lobotomy) and other behaviour modification-mind control procedures are "safe, effective and lifesaving". The exact opposite is tragically true.
12. Because psychiatrists routinely deceive or lie to patients, prisoners, their families, and the public.
13. Because psychiatrists routinely and willfully violate the medical-ethical principle of "informed consent" by misinforming or not informing their patients about the numerous toxic, disabling and frequently permanent effects of the neuroleptics such as memory loss, tardive dyskinesia, tardive psychosis, parkinsonism, dementia (all signs of brain damage), and death.
14. Because psychiatrists routinely threaten, intimidate or coerce many patients - particularly women, children, the elderly, and prisoners - into consenting to health-threatening/brain-damaging "treatment" such as the antidepressants, neuroleptics, electroconvulsive brainwashing, and hi-risk experiments.
15. Because psychiatrists frequently fail to fully inform psychiatric inmates and prisoners about existing safe and humane, non-medical alternatives in the community such as survivor-controlled crisis centres, drop-ins, self-help or advocacy groups, diet, massage, wholistic medicine, affordable supportive housing, and jobs.
16. Because psychiatrists are sexist in frequently stereotyping women in crisis as "hysterical" or "over-emotional", blaming women whenever they voice real complaints and assertively express their feelings and emotions, prescribing massive doses of tranquilizers and antidrepressants to disproportionately large numbers of women, and in sexually assaulting women in their offices and institutions.
17. Because psychiatrists, particularly white male psychiatrists, are homophobic - the American Psychiatric Association (APA) once labelled homosexuality as a "mental illness" or "mental disorder" - and have used forced electroshock on lesbians, trying to coerce them into adopting a heterosexual life style.
18. Because psychiatrists are ageist in prescribing tranquilizers, antidepressants ("medication") and electroconvulsive brainwashing for disproportionately large numbers of elderly people - a form of elder abuse.
19. Because psychiatrists are racist in disproportionately incarcerating and drugging people of African descent, aboringal people, other people of colour and labelling them "psychotic" or "schizophrenic".
20. Because psychiatrists routinely violate people's civil rights, human rights and constitutional rights such as imprisoning innocent people without court trial or public hearing ("involuntary commitment"), and subjecting them to cruel and unusual punishments or tortures such as forced drugging, electroconvulsive brainwashing, psychosurgery, solitary confinement, "chemical restraints", and 4-point or 5-point restraints.
21. Because psychiatrists masterminded the mass murder of hundreds of thousands of vulnerable people including disabled children, the elderly and psychiatric patients during The Holocaust in Nazi Germany, and "selected" hundreds of thousands of concentration camp prisoners for death ("T-4 euthanasia" program) - historical facts still missing in psychiatric textbooks and histories.
22. Because psychiatrists have willingly participated in and administered mind-control experiments in the United States and Canada since the early 1950s - its chief targets have been poor patients, women, dissidents and prisoners.
23. Because psychiatry, particularly institutional-biological psychiatry, is based on the 3 Fs: Fear, Fraud,and Force.
24. Because psychiatry is a form of social control or punishment - not treatment.
25. Because psychiatry, particularly institutional-biological psychiatry, is fascist - a direct threat to democracy, human rights and life.
A note from the author:This statement is a slightly revised version of the original written in Spring 1998. Feel free to add and publish your own reasons. I am a psychiatric survivor and antipsychiatry activist who has been involved in the psychiatric survivor liberation movment for 24 years. I am also co-editor of "Shrink Resistant: The Struggle Against Psychiatry in Canada" (1988), host-producer of the antipsychiatry program "Shrinkrap" on CKLN radio (88.1 FM) in Toronto, member of People Against Coercive Treatment (P.A.C.T.), and member of the Ontario Coalition Against Poverty (OCAP).]
PLEASE SNOWBALL, COPY AND PUBLISH THIS STATEMENT INCLUDING THE NOTE. NO COPYRIGHT OR PERMISSION REQUIRED.
The author, Don Weitz can be reached at his e-mail address: dweitz@interlog.com
Labels:
coercion,
Don Weitz,
ect,
human rights,
psychiatric drugs
Who's Marian?
To say in words, in labels, who I am, seems easy enough at first sight. I'm a fourty six year old woman, I'm working with horses, I'm a person who has experienced extreme states of mind, I've spent about 12 years at university, studying both this and that, I never graduated, and so on, and so on...
Is that who I am? - It's a perception. It's how others and I perceive Marian in this world.
"Sting, Ten Summoner's Tales, Epilogue," I wrote in my Facebook profile text. And that's maybe the closest I've ever come to capturing who I really am.
But, well, people want labels, and since I prefer to label myself to being labelled by others, here's some of who I appear to be in this world. In my own words. With my own labels.
I am a creatively maladjusted human being who has experienced some extreme states of mind - also termed "psychosis". I've been as lucky as to get the chance to go through these states of mind without the interference of psychiatry. Instead I've had brilliant guidance during my search for myself, that I, after closer investigation, am most inclined to see as a spiritual emergency, that may well be called a Kundalini awakening. Although the brilliant guidance probably doesn't agree, since its educational background in modern western psychology usually has a very hard time accepting these truths. Nevertheless, and disregarded some few blunders, that were due to this rather narrow-minded educational background, I'll always be incredibly grateful to the brilliant guidance that it respected my wish to avoid a personal acquaintance with the ultimately soul-murdering institution of psychiatry.
Spiritual emergency? Kundalini awakening?? Like Sean, I've been looking a bit closer at the phenomenon, and like him, I've reached the conclusion that these terms cover the same phenomenon that is termed "psychosis", "schizophrenia" or "mania" by modern biological psychiatry. With this one difference, that the latter pathologize the former, that the latter explain (away) an existential, spiritual crisis by turning it into a brain disease.
Individual differences, that some people use to delimit a spiritual emergency from "mental illness", are in my opinion only due to the presence or absence of trauma and suffering, previous to the crisis. Even if it's often people with a life story of trauma and suffering, who experience a spiritual emergency, there also are those, whose life story is not characterized by what our culture defines and accepts as trauma and suffering. Often only the latter people's experience is acknowledged as a spiritual emergency, while the former become labelled as "mentally ill". A distinction, I strongly disagree with.
To me, spirituality doesn't mean some airy-fairy-mantra-mumbling-inscense-stick-supernatural-esoteric-New-Age-mumbo-jumbo. I'm not religious. To me spirituality means the experience of the essence of (our) nature, of (our) being.
I am a member of MindFreedom International, a "long-distance-fan" of Freedom Center and I try to do some activism in Denmark.
I've studied Scandinavian, English and French literature, philosophy and theatre theory. For a living I work with horses.
To forestall misunderstandings: I am not a Scientologist, neither do I have any affiliation to the Church of Scientology. Scientology doesn't only reject psychiatry in its entirety, but also psychology, which this blog, though having a critical look at it from time to time, certainly doesn't reject in its entirety, and, as far as I know, Scientology is neither especially fond of Eastern philosophy, such as Buddhism or Taoism. So, please! friends of psychiatry, do your homework before you try to devalue the critics' arguments with the eternal "You're all Scientologists!"
As for the concept of "anti-psychiatry", I can't and won't distance myself completely from this, unfortunately, rather controversial term. Psychiatry in practise is five things: drugs, electroshock, restraints/seclusion, lobotomy, and, in context with each and every one of these, coercion. I regard all five of them as violations against human rights, that need to be abolished. Read this, and get rid of your prejudices concerning anti-psychiatry.
What then about all kinds of psychotherapy and the like? Isn't that psychiatry, too? No. That is psychology, sociology, philosophy, spirituality, etc., which have nothing to do with psychiatry. Basically, I am not opposed to these, although I may be critical, especially towards branches of psychology, that advocate psychiatry's medical model, such as biopsychology.
Here's to the Crazy Ones
Is that who I am? - It's a perception. It's how others and I perceive Marian in this world.
"Sting, Ten Summoner's Tales, Epilogue," I wrote in my Facebook profile text. And that's maybe the closest I've ever come to capturing who I really am.
But, well, people want labels, and since I prefer to label myself to being labelled by others, here's some of who I appear to be in this world. In my own words. With my own labels.
I am a creatively maladjusted human being who has experienced some extreme states of mind - also termed "psychosis". I've been as lucky as to get the chance to go through these states of mind without the interference of psychiatry. Instead I've had brilliant guidance during my search for myself, that I, after closer investigation, am most inclined to see as a spiritual emergency, that may well be called a Kundalini awakening. Although the brilliant guidance probably doesn't agree, since its educational background in modern western psychology usually has a very hard time accepting these truths. Nevertheless, and disregarded some few blunders, that were due to this rather narrow-minded educational background, I'll always be incredibly grateful to the brilliant guidance that it respected my wish to avoid a personal acquaintance with the ultimately soul-murdering institution of psychiatry.
Spiritual emergency? Kundalini awakening?? Like Sean, I've been looking a bit closer at the phenomenon, and like him, I've reached the conclusion that these terms cover the same phenomenon that is termed "psychosis", "schizophrenia" or "mania" by modern biological psychiatry. With this one difference, that the latter pathologize the former, that the latter explain (away) an existential, spiritual crisis by turning it into a brain disease.
Individual differences, that some people use to delimit a spiritual emergency from "mental illness", are in my opinion only due to the presence or absence of trauma and suffering, previous to the crisis. Even if it's often people with a life story of trauma and suffering, who experience a spiritual emergency, there also are those, whose life story is not characterized by what our culture defines and accepts as trauma and suffering. Often only the latter people's experience is acknowledged as a spiritual emergency, while the former become labelled as "mentally ill". A distinction, I strongly disagree with.
To me, spirituality doesn't mean some airy-fairy-mantra-mumbling-inscense-stick-supernatural-esoteric-New-Age-mumbo-jumbo. I'm not religious. To me spirituality means the experience of the essence of (our) nature, of (our) being.
I am a member of MindFreedom International, a "long-distance-fan" of Freedom Center and I try to do some activism in Denmark.
I've studied Scandinavian, English and French literature, philosophy and theatre theory. For a living I work with horses.
To forestall misunderstandings: I am not a Scientologist, neither do I have any affiliation to the Church of Scientology. Scientology doesn't only reject psychiatry in its entirety, but also psychology, which this blog, though having a critical look at it from time to time, certainly doesn't reject in its entirety, and, as far as I know, Scientology is neither especially fond of Eastern philosophy, such as Buddhism or Taoism. So, please! friends of psychiatry, do your homework before you try to devalue the critics' arguments with the eternal "You're all Scientologists!"
As for the concept of "anti-psychiatry", I can't and won't distance myself completely from this, unfortunately, rather controversial term. Psychiatry in practise is five things: drugs, electroshock, restraints/seclusion, lobotomy, and, in context with each and every one of these, coercion. I regard all five of them as violations against human rights, that need to be abolished. Read this, and get rid of your prejudices concerning anti-psychiatry.
What then about all kinds of psychotherapy and the like? Isn't that psychiatry, too? No. That is psychology, sociology, philosophy, spirituality, etc., which have nothing to do with psychiatry. Basically, I am not opposed to these, although I may be critical, especially towards branches of psychology, that advocate psychiatry's medical model, such as biopsychology.
Here's to the Crazy Ones
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